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Social taboos originally related to religion and ritual, and Philip Thody contrasts our contemporary bodily taboos with the ritual taboos of tribal cultures: "In our society, that of the industrialised West, the word 'taboo' has lost almost all its magical and religious associations" (1997).In , Sigmund Freud's classic two-fold definition of 'taboo' encompasses both the sacred and the profane, both religion and defilement: "The meaning of 'taboo', as we see it, diverges in two contrary directions.Free Porn HQ is your one stop headquarters for the best free porn on the internet.You can view our porn movies easily from your desktop, tablet or mobile device without having to remember any fancy URLs or anything.To us it means, on the one hand, 'sacred', 'consecrated', and on the other 'uncanny', 'dangerous', 'forbidden', 'unclean'" (1912).
The most literal manifestation of this fear is the myth of the 'vagina dentata', symbolising the male fear that the vagina is a tool of castration (the femme castratrice, a more specific manifestation of the Film Noir femme fatale).
When used in a reductive, abusive context, female genital terms such as 'cunt' are notably more offensive than male equivalents such as 'dick'.
This linguistic inequality is mirrored by a cultural imbalance that sees images of the vagina obliterated from contemporary visual culture: "The vagina, according to many feminist writers, is so taboo as to be virtually invisible in Western culture" (Lynn Holden, 2000).
The c-word's second most significant influence is the Latin term 'cuneus', meaning 'wedge'.
The Old Dutch 'kunte' provides the plosive final consonant.
'Cunt' has been succinctly defined as "the bottom half of a woman or a very despicable person" (Pentti Olli, 1999).